The Scene At Cinema South I: “Afghan Star” and “A Love During The War”

Haim Watzman

Cinema South International Film Festival, June 8, 2009One presents an American Idol spinoff in Afghanistan as a training ground for democracy and the other how the decay of society under years of guerilla war has made rape the common fate of millions of women in central Africa. Havana Marking’s Afghan Star and Osvalde Lewat-Hallade’s A Love During the War, screened yesterday and today at Sapir College’s Cinema South International Film Festival in Sderot, southern Israel, offer glimpses of margins of the world that we hear of only when there is a genocide, or an earthshaking natural disaster, or a war so bloody that it briefly jars us out of our apathy. Tyranny, war, poverty, and distance from the West weaken and silence people, but the women who suffer them are often doubly silenced. Here some of them speak out.

Afghan Star follows an instance of that most insipid of modern entertainment genres, the televised popular song competition, and shows us how it has played an important role in building democracy and human rights in a society split by ethnic and religious conflict. Following the fall of the Taliban, Afghans are allowed to sing again—music and dancing having been banned by the fundamentalist regime, along, of course, with television, film, and freedom for women. An enterprising producer on one a new private television station decides to produce a song contest on a shoestring, and the film follows several of the contestants—including two women—from the program’s first airing to the night on which the winner is declared.

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Old Lessons from Old Pots

Haim Watzman Two lessons to be learned from the just-published discovery of 18,000-year-old pottery in a Chinese cave, which I report at Nature.com. First, societies differ. Here in the Levant, people first settled down, started farming, and then got the idea of making storage containers out of fired clay. All that happened as part of … Read more

Mendelssohn And Monotheism–“Necessary Stories” Column from The Jerusalem Report

Haim Watzman

mendelssohn-symphonies-abbadoHazily, I notice that the kid working on his biceps is staring at me, and I suddenly realize that my mouth is hanging open and that my eyes are gaping. He’s in the gym, but I’m having a revelation on the shore of the Red Sea, thanks to the son of a Jewish apostate. Felix Mendelssohn wrote his fourth symphony with Italy in mind, but here, on the stationary bike at the Jerusalem pool, I’ve discovered the truth. It’s not about Rome – it’s about Jerusalem.
Revelation seemed distant, even impossible when, just a few minutes ago, I slouched in here like the beast of the apocalypse. At the beginning of May, the elation of liberation from Egypt has long since dissipated. I’m back in my routine – hours in front of the computer, and the usual, unremitting worries about my money, my children, my country, and my planet. From the high roof of Pesah I’ve plunged into the deep pit of the monotonous count of the Omer. The wilderness has literally enveloped Jerusalem on this sweltering, gritty sharav day, the air full of minute dull yellow grains of sand blown up from the vast deserts to the south.
So I was out of sorts when I climbed on the exercise bike for a ride to nowhere. Before me was half an hour that loomed like an eternity to be spent spinning like Ixion on his wheel. No doubt this is how the Children of Israel felt three and a half weeks after the Exodus, trudging through the desert, dusty and thirsty. I am reminded of the midrash that asks why God didn’t give them the Torah immediately after they left Egypt. They were worthy of it, said R. Yitzhak, but they were grimy with mortar and brick-dust. How could they receive the word of God? So they walked and walked and walked and it all looked like the same dreary place.

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Dead Off: Hanoch Levin’s “Lives of the Dead” in English

Haim Watzman

    <em>Hanoch Levin by Yigal Tumarkin</em>
Hanoch Levin by Yigal Tumarkin (photo by Yair Talmor)
My friend Atar Hadari’s translation of Hanoch Levin’s anti-epic poem “Lives of the Dead” provides a fine opportunity for English readers to make an acquaintance with an important but very frustrating member of the modern Israeli literary pantheon.
Levin, who died ten years ago in middle age, made his major impact as a playwright and director, but was an accomplished poet as well. Like a number of other poets, critics, and writers of his generation—Meir Wieseltier and Yitzhak Laor come to mind—he was a rebel who began his career storming the castles of canon and tradition. But the edge of his sword was blunted because he came into his artistic prime in an era when flouting convention and toppling literary idols was fashionable and, in fact, the best road to success. So, paradoxically, he soon became part of the canon himself and found that the castles had turned into windmills.
He kept tilting at them anyway, displaying a great deal of flair in the process. But when I see a Levin play or read a Levin poem, I generally find myself much more impressed with the craft than the message. Levin’s major concern is the absurdity and depravity of life lived in the presence of death, and the futility of the beliefs, euphemisms, and obfuscations we use to avoid accepting death’s inevitability and its nullification of our selves. But having said that, he never found anything else to say. The point got belabored, and all the while a good chunk of his sense of humor remained in junior high school. Even though he died far too young, his death came after the dawn of a new era, one in which it became more radical and non-conventional (at least in literary circles) to talk about God and the spirit than to trash them.

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Interview with the Science Minister

Haim Watzman

My interview with Israel’s new minister of science, Daniel Hershkowitz, now up on the Nature website, offers food for thought on two fronts, one a matter of policy implementation and one a matter of policy principle.

If you have trouble understanding the arcane details of how the state of Israel funds basic research (why do we have a science ministry when the lion’s share of research funds are handled by another agency?), then you’re not alone. A high-level source in the ranks of science policy makers told me in frustration a few days before my talk with the minister that he doesn’t have reliable data on how Israeli scientists fund their work—there is a welter of agencies and funding sources and no one who tracks them all. How can the nation formulate a rational basic research program without accurate information?

As Hershkowitz notes, free, untrammeled, and well-funded basic research is vital to the development of Israel’s human resources. The country is a scientific powerhouse compared to its size, but it’s slipping quickly, largely because scientists have difficulty finding money to pay the costs of their work. Many Israeli scientists now do most of their actual research on holidays and sabbaticals overseas, where grants are easier to obtain and laboratories better-equipped.

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Bibi’s Taxes–Value Subtracted

Haim Watzman

Gershom and I had an argument back in 1996, when Binyamin Netanyahu was elected to his first term as prime minister. Gershom claimed that Bibi was, at core, a radical right-wing ideologue, whereas I argued that he was an opportunistic hack.

In that term, Bibi went on to prove himself a devout Republican-style capitalist on the economic front and a territorial maximalist on the diplomatic front. But, in the wake of the government’s approval of the national budget yesterday, I think I might win the argument this time around. Over the past week, Bibi has swayed, bent, and ended up breaking most of his principles. The result is a budget that is a mishmash. It’s not the tax-cutting, small-government budget he promised, nor is it an Obama-style Keynesian economic recovery budget. It’s the worst of both.

One of its weirdest provisions is the hike of one percent in the value added tax, to 16.5 percent, and the decision to levy the tax, for the first time ever, on fresh produce. No one likes tax hikes, nor do people like filing their tax returns for the year. Luckily, software exists to help people do this and you may even find TurboTax deals online too. If you are running a business, you may want to try professional tax services similar to those from somewhere like Dave Burton, that may be able to provide you with a tax accountant nyc who might be able to help manage or sort the taxes for your business.

With Israel, like the rest of the world, facing recession, national economic policy needs to encourage consumption. Raising this consumption tax does the opposite. Goods and services will cost more, and people will buy less. Economic activity will slow, jobs will be lost, and people will buy even less.

Furthermore, the VAT is a regressive tax. It’s paid by all Israelis, and since the poor and middle class (this includes the authors of the South Jerusalem blog) spend nearly all their income and have little to save, they pay a higher proportion of their income in VAT than do rich people. Imposing it on basic goods like produce makes it even more regressive.

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Deduct the Kids: The Israeli Supreme Court Gives The Nod to Child Care

Haim Watzman

When I read in Friday’s newspaper that a Israel’s Supreme Court had ruled that the country’s tax authorities must allow tax deductions for child care costs, my feelings were mixed. As the holder of a B.A. in public policy sciences, I winced. Wasn’t the Court inserting itself into a policy detail better left to planners in the executive branch and to the legislature? As the husband of a long-time child care provider, I was gratified. The highest court in the land had recognized the essential nature of Ilana’s work.

In today’s Ha’aretz, the newspaper’s legal commentator, Ze’ev Segal, offers a cogent explanation and defense of the Supreme Court decision. According to Segal,

The ruling admittedly overturned a well-entrenched norm that had been accepted by the tax authorities for years—namely, that such expenses should not be recognized for tax purposes. But a careful reading shows that the court was not seeking to assume the role of the “great reformer” who overturns the established order in cases where the legislator has refrained from taking action.

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Harms and the Man–“Necessary Stories” Column from The Jerusalem Report

Haim Watzman

    <em>Such fifid language,” Dr. Tchernikovsky observed.</em>
Such fifid language,” Dr. Tchernikovsky observed.

“I haf seen dis before,” the psychiatrist sighed, “und I know its name. ILSS – Inter-Literary Stress Syntrome.”

I’d sought out Dr. Tchernikovsky after a nearly sleepless week of a recurring nightmare in which I’d reverted to my army days. Except that instead of being dressed in my IDF fatigues, I had on a scratchy bronze helmet and a cuirass a size too big for me. Something heavy, large, and uncomfortable was strapped to my left arm, and my right hand gripped something long and hard.

Yes, that’s what I thought, too, but when, in the morning, I pieced together the other details of this nocturnal horror show it didn’t seem to fit the standard Freudian typology. It was very dark, I was thirsty and horribly cramped, and the meager air smelt of timber mixed with flatulence.

“Inter-Literary Stress Syndrome?” I asked. “This deathly panic and paranoia, the self-loathing that segues into macho elation and bloodlust? Are you sure a rugby-playing dybbuk hasn’t possessed my body?”

Dr. Tchernikovsky placed his elbow on the armrest of his overstuffed chair and stroked his soup-strainer mustache, staring hard at me, as I lay stiffly on his analyst’s couch.

“I haf encountered some rugby-playing tybbuks in my time,” he said after a long pause, “und dey haf more sense dan dat.”

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The Cream of the Drop: Shamenet as an Economic Indicator

Haim Watzman

Shamenet 055Forget economic indicators, price indexes, and production figures. Here’s the most salient sign that Israel’s economy is plunging from exuberance into recession: today’s issue of Shamenet (in English the name would be Cream), Ha’aretz’s monthly supplement for conspicuous consumers, runs only 66 pages rather than the usual 80-100. But don’t be depressed—an economy where Shamenet is reduced to skim milk is just what Israel needs.

Once a month I pick up my copy of Ha’aretz from my doorstep and this heavy, glossy magazine falls out. There’s never anything in it for a guy with my limited line of credit, but I leaf through it as an anthropological exercise. What can I discern about the lives of Israel’s top socioeconomic decile from the ads for imported organic Provencal deodorants, diamond-inlaid watches, and high art auction houses? Here I can discover what the simple folk of the garden suburbs north of Tel Aviv do. What they do, it seems, is agonize over what brandy to display in the glass-fronted liquor cabinets in living rooms into which my entire apartment could comfortably fit.

It’s clear this month that times are tough. The article about choosing the right brandy focuses, gasp, on domestic brands. “Herod’s Palace Will Always Be In Fashion,” proclaims the headline over an interview with one of the owners of the swankiest hotel in Eilat. The article reassures us that we need not be embarrassed to show our face there; after all, even Bernie Madoff won’t be making it to San Remo this season.

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Loud and Clear: What Israelis and Americans Talk About in Public Places

Haim Watzman

While we’re on the subject of Israeli-American behavioral stereotypes as parsed on the New York Times op-ed page, what about David Brooks’ “A Loud and Promised Land”, of April 16? (Brooks was discourteous enough to publish this the day after Pesach, when we were all exhausted from lugging boxes of dishes down to the storeroom-who could write then?)

Brooks has some witty things to say about the volume and nosiness of quotidian Israeli discourse:

One Israeli acquaintance recounts the time he was depositing money into his savings account and everybody else behind him in line got into an argument about whether he should really be putting his money somewhere else. Another friend tells of the time he called directory assistance to get a phone number for a restaurant. The operator responded, “You don’t want to eat there,” and proceeded to give him the numbers of some other restaurants she thought were better.

Wasn’t it an Israeli Jew who wrote the homily about the mote in one’s eye? My wife, a native Israeli, never ceases to be amazed at how loud and indiscreet Americans can be in public places.

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Gay, Orthodox, and in Love: Chaim Elbaum’s “And Thou Shalt Love”

Haim Watzman

When Chaim Elbaum stood up to field questions last night, he said that Kehilat Yedidya, is the first Israeli Orthodox community to ask him to come to screen and speak about his short film And Thou Shalt Love , and about his personal decision to accept his homosexuality while insisting on remaining an observant and believing Jew.

It would be all too easy to dismiss all the synagogues that have not invited him as benighted and homophobic-and those would certainly be correct adjectives to apply in many cases. But Orthodox Judaism’s legal structure requires that changes in attitudes and behavior be grounded in the halachic discourse. In the case of homosexuality, the prohibition in the Torah and in rabbinic writings is so severe that the halachic resolution is likely to require decades of discussion and argumentation. Even Elbaum acknowledged last night that he doesn’t yet know what the ultimate halachic resolution of the issue could or should be. Will the proscriptions against homosexuality eventually be completely overturned, placing same-sex relationships on a par with opposite-sex ones, like those sometimes seen on Babestation and other channels? Or will the solution involve a recognition that the heterosexual family is still an ideal to be aspired to-but that homosexuals who are unable to achieve that ideal may legitimately and openly have families of their own type? Or is some other, as yet unimaginable resolution in the offing?

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What Happens to Permanent Revolutions

I wasn’t planning to post, given that it’s almost Shabbat, but I came across a bit of news that I must with SoJo’s readers: Trotsky’s ashes stolen and baked in cookies From the left-Zionist-Orthodox perspective, I’d just point out that: 1. These should not be consumed until the party of the revolutionary vanguard rules on … Read more