Haim Watzman

No Drainer–Why Doesn’t Israel Hire Foreign Brains?

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Low salaries, high taxes, terrorism, not enough jobs–why, one wonders, do any college graduates stay in Israel at all? So why don’t Israeli colleges and high-tech firms do what their counterparts all over the rest of the world do? I mean hire non-Jews.

In the spring issue of Azure, Marla Braverman sums up Israel’s brain drain problems. She calls for free-market reforms in the higher education system to create greater incentives for academics to remain at Israeli universities, noting that faculty salaries here are very low compared to those in the U.S., and that collective wage agreements means that all profs get the same salary, no matter how much they and their field are in demand.

But even in the absence of wage agreements, could Israel’s universities–whose funding comes primarily from the public purse–afford to pay salaries competitive with those in the U.S.? Hardly likely.

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Geneva Jive: Menachem Klein’s “A Possible Peace Between Israel & Palestine”

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What if you make a peace agreement and nobody comes? That’s the fundamental story behind “A Possible Peace Between Israel & Palestine: An Insider’s Account of the Geneva Initiative.” It’s a fascinating look into the conflict and the “peace industry.” Contrary to the intention of its author, political scientist Menachem Klein, it raises more doubts than hopes about the future of the peace process.

(Caveat lector: I translated this book, and two previous books by Klein into English. He’s a neighbor and friend and fellow-member of Kehilat Yedidya.)

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Running from the Siren, Biking the Green Line

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The siren last night caught me backing up my hard disk. I’d planned to be at the neighborhood ceremony or upstairs with my family at the beginning of Memorial Day, but I kept procrastinating. When I got upstairs, the television broadcast of the official ceremony was just coming to an end. I had something to eat and watched the segments about fallen soldiers and their families.

“I need to talk to Asor,” Ilana said. So I called him on my cell phone, figuring that he wouldn’t answer. He did. “We needed to hear your voice,” I told him. Ilana tried to take the phone but started crying. Asor was impatient, said he had to go. Should we be thankful that we’re watching the Memorial Day programming rather than being part of it, or brood over the possibility that in some future year we might be on the screen?

When this morning’s siren went off at 11 a.m., I didn’t even hear it. The same unconscious repression mechanism that was at work last night did it again-I was in an elevator in the Malha shopping mall. The door opened and everyone was standing stock-still with their backs to me. For a second I couldn’t figure it out. Then I realized that I’d again tried to avoid the moment.

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Shopkeepers, Service, and Socialism

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Hey Gershom, I always get smiles at the bakery. Maybe it’s because they know I can track their every move from my living room window.

Why should we argue? This is a blog, so let’s ask our readers. How many of you think service has improved in Israel in stores, government offices, banks, and health clinics over the last three decades? How many of you think it’s due in part to increased competition? Feel free to offer specific examples and anecdotes. Here’s one of mine:

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Cause of Death (2)

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Gershom, I agree with the spirit of your Cause of Death post, but I think you’re over-idealizing Israel’s socialist past.

Think back to those good old days, when the country was making makework for everyone. Remember getting shunted from one bureaucrat to another in grossly overstaffed government offices where everyone always seemed to be on break? Remember standing in line endlessly at the bank only to finally reach a surly teller? Remember sales clerks who thought they were doing you a favor by deigning to speak to you? Remember having to take an entire day off of work to see a doctor, because there was only “sick call” and no way of making appointments?

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Purely Wrong: Judah Leib Magnes and the Jewish State

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According to a legend, the sage Rabbi Shimon bar-Yohai and his son spent twelve years hiding in a cave and delving into the esoteric truths of the Torah. When they emerged, Rabbi Shimon was so immersed in divine truth that he raged when he saw Jews plowing their fields. His anger was so fierce that his mere glance burned up every working man he saw. God ordered him back to the cave.

The publication of the diary of Judah Leib Magnes, the leading Jewish pacifist and peace activist in Palestine in the years leading up to Israel’s War of Independence, offers an opportunity to consider another man whose attempt to adhere to absolute truth and purity led him to misunderstand entirely the world around him.

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Socks and the Man

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Israel Independence Day is coming up next week, and I’m feeling very patriotic. So I went out this morning and bought $93 worth of socks for the Israel Defense Forces. I looked at Ties.com men’s sock collection and found some brilliant socks, but I decided that I had spent enough money on socks for one day!!

Often, however, I have to buy the socks without the inspiration. Every month I shell out sums like this for hats, scarfs, t-shirts, underwear and other gear that the IDF does not supply to its soldiers. And socks. My son is in combat training in a commando unit, so he goes through a lot of them. This time, I wanted to do something a little special for him. I was recommended by a friend of mine to look into a company like Foto Socken, who allow you to create customised socks. This is such a cool concept that I thought I might as well get a pair for my son. Everyone can get a basic pair of socks, but not everyone gets a customised pair. I hope he appreciates the effort I put into this gift, because they literally let you put your photo on socks. I could choose anything I want.

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Is God a Republican?

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Poor God. You created the world, you are the power and glory, but everyone thinks you’re a Republican.

But the association of the Most High with the most right-wing doesn’t stand up to philosophical scrutiny. Conservatives, after all, love order. They want today to be like yesterday, and tomorrow to be like the day before yesterday.

But then they’ve also got this all-powerful God who, they believe, intervenes in their lives, in politics, and in everything else on a daily, ongoing basis. But wait a minute–if God is constantly intervening in the world, that means the world operates according to God’s will, not according to any established laws. A world ruled by an omnipotent, interventionist God would, on the face of it, be totally unpredictable. Tomorrow would most certainly not be like today.

That’s not a very conservative proposition.

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South Jerusalem’s Swimsuit Issue

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Mondays are women’s nights at the Jerusalem Pool, where I swim every day. From the hours of six to nine p.m., this South Jerusalem pool is closed to me simply because I’m a male. On Wednesday nights, women get the same treatment.

Daniel Pipes spends some of his no doubt precious time chronicling swimming pools in North America and Europe that have separate men’s and women’s hours. These pools have instituted separate sex hours to accommodate Muslims, where as in the case of the Jerusalem Pool, it’s to accommodate Haredi (ultra-Orthodox) Jews.

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The Parting of the Red Sea: Robert Frost’s “The Silken Tent”

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Contrary to the common wisdom, the Israelites were not liberated from slavery at the time of the Exodus. Many midrashim and commentaries stress that what actually happened was a change of ownership: they had been slaves to Pharoah, and then they became slaves to God.

When I was younger, this interpretation rang false to me. The opposite of slavery is freedom, and freedom means being able to do whatever you want, with no master to tell you otherwise. The claim that true freedom lay in subjugation to God seemed oxymoronic. But later I came to understand the rabbis’ meaning, in part with the help of Robert Frost’s exceptional poem “The Silken Tent.” (You can read it here and hear it read here.)

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Don’t Spy For Me

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Dear Young American Zionist,

You want to help Israel in any way possible, and you’re fired up by stories you’ve heard and movies you’ve seen about Israel’s heroic soldiers, commandos, and Mossad agents. You meet some guy with an accent who persuades you that Israel’s future depends on some classified documents you’ve got access to at your job. Here’s your chance to place yourself among those heroes.

Don’t do it.

Why not? Because it’s not the right thing for you to do as a Zionist, and not the right thing for you to do as a citizen of the United States of America.

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More on “Southern Exposure”

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Readers of Gershom’s last post may be interested in an article I published in Nature last year on Elad’s role in running the site of the City of David excavations.

As I reported in the same journal earlier this month, a group of Israeli and Palestinian archaeologists recently unveiled a draft agreement about how archaeological sites and artifacts would be treated under a peace agreement between Israel and the Palestinians.

As Gershom notes, every historical or archaeological site can provide the basis for a variety of different stories. True, archaeological artifacts and sites provide hard facts that limit the kinds of stories you can tell. A Palestinian scholar who proclaimed that City of David structures dating from the eighth or ninth century BCE were actually from the early Islamic period would have a hard time getting anyone to take his case seriously because we know from other sites that buildings built in those periods have distinct styles and methods of construction. An Israeli who tried to argue that Arabs never ruled Jerusalem would run up against all those layers of Muslim and Arab remains that excavators have found all around the city.

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