‘The State Is Responsible for the Well-Being of Its Citizens’

Gershom Gorenberg

This afternoon the leaders of the tent-city protest movement held a press conference to reiterate their demands. If you know Hebrew, you can watch it in the video here. If you don’t, a slightly abridged translation follows.

In the margins of these demands, I’d make several notes. First, just as Stav Shaffir says of the demands of the striking doctors, this list doesn’t go far enough. It doesn’t include immediate repeal of the tax cuts for the rich that Bibi Netanyahu instituted in 2003 and extended last year, and that leave the state without the cash it needs to meet basic social responsibilities. It doesn’t include a regulatory offensive against the cartels, an end to any further sell-off of public assets, or an immediate end to settlement funding. Nu, it’s still a good start.

What’s particularly good is the basic principle stated by Shaffir:

The state must be responsible for the well-being of the citizens. This is not the job of non-profits and voluntary organizations.

The free-marketeers have assiduously attacked this idea for years, but it is basic to Israel’s founding principles and seems to have risen out of collective memory, still alive and powerful.

Also worthy of note is the demand for free education from birth. Implied in that is not only that the steady evasion of state responsibility for schools must end, but also the idea that pre-school is more than a place to warehouse children.

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Re-Vo-Lu-Tion or Re-Ac-Tion?

Haim Watzman

I didn’t hear the “Re-Vo-Lu-Tion” chants that Gershom heard because I was unable to attend the demonstration Saturday night. Had I not been otherwise engaged, I would have attended, but I suspect that I would come home more meditative and less enthusiastic than my blog partner.

Like Gershom, I’m delighted to see Israel’s young people wake up to the fact that they can change the society they live in. And I’m even more delighted to see the citizenry in general growing mad as hell at the massive inequalities that have emerged in Israeli society since the market and profit motive became the new idols worshipped by nearly all Israeli politicians.

But Gershom and I have a long-running debate over economic policy. He harks back to the socialist economy of the 1960s and 1970s as a golden time, when the government (along with the Histadrut labor federation, virtually its alter ego) provided a comprehensive package of social services to the populace run by a huge and inefficient bureaucracy. The social services were adequate but offered poor and rude service, and the red tape and wastefulness caused many social ills. Huge amounts of time were wasted waiting in lines; inefficient and low-paying industries were heavily subsidized, strangling innovation; and there was little choice, neither in goods nor services. Furthermore, inflation was high, constituting a hidden tax on wage-earners and entrepreneurs. Perhaps our differences stem in part from the fact that, back then, Gershom was a salaried employee while I was self-employed.

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Privatization? Re-Vo-Lu-Tion!

Gershom Gorenberg

The dead have come to life.

I saw them marching tonight through Jerusalem, jumping, swaying, pounding pots and water-cooler bottles as drums, the Israelis in their twenties who’d been written off in a thousand political obituaries as dead of terminal apathy, sweating in the absurd heat close to midnight, roaring so deep you could hear their throats tearing in anger and in joy at being angry together and being alive again.

'People before Profits'
‘People before Profits’ (Gershom Gorenberg)

They came flooding down from Zion Square through Independence Park and up Agron Street to the square outside of one of Netanyahu’s three homes, and they sang an old kindergarten song about “my hat has three corners” rewritten as “my Bibi owns three houses,” and they overflowed up onto the walls and fences past the sidewalks and they danced with mad happiness at seeing each other.

They chanted “The people want social justice!” and “What’s the answer to privatization? Re-Vo-Lu-Tion!” and waved flags, both blue-and-white and red. They cheered for the Arab medical student telling the government it has to pay for health care, and for the teacher decrying the pure insult of treating teachers as temp workers, and for the rabbi quoting Isaiah.

Rock singer Kobi Oz got on the stage with his guitar and roared into the mike the blessing praising God “Who has kept us alive to this moment!” Someone had a sign saying, “I’d burn a tire, but I can’t afford one.” An eight-month pregnant woman leaned back against her partner for support. A dark-eyed woman climbed onto a man’s shoulders and danced to the chants. A little girl held up a sign saying, “People before profits.” The crowd chanted, time and again, “Revolution!”

There were over 10,000 people in Jerusalem, but that was only the local Jerusalem crowd, because the marches took place in 11 cities, Jewish and Arab. Local news reports list said the national total hit 150,000. For those reading this from abroad, I note that this number is equivalent to six million people marching in America.

For those reading from abroad, I also note that so far, foreign editors have completely missed what’s happening here, because the stories they expect from Israel are about war and terror and peace talks, so they haven’t gotten their minds around two weeks of protests that just keep getting bigger, Israelis inspired by Egypt, demanding what was once the basic minimum here before the poison of privatization arrived: free education, free health care, affordable apartments.

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We don’t want your Made-in-USA economics

Gershom Gorenberg

My new column on the economic protests sweeping Israel is now up at The American Prospect:

“Even Adam Smith is turning over in his grave,” reads a handwritten sign pinned to one of the small, square tents. Next to the sign, sewn to the tent, is a piece of cloth with the address printed on it: “51 Tent Boulevard.”

'Welfare State Now!Tent Boulevard in Tel Aviv
‘Welfare State Now! Tent Boulevard in Tel Aviv (Gershom Gorenberg)

On maps of Tel Aviv, the street is listed as Rothschild Boulevard, but over the past two weeks, the new name has become more appropriate. On the wide, tree-shaded center island, hundreds of nearly identical tents have been pitched in neat rows: a city of protest against the robber-baron economic policies of Israel’s current and recent governments, particularly a drastic housing shortage that is hurting not only the poor but the daughters and sons of the country’s middle class.

At the north end of the boulevard, facing Israel’s Habima national theater, a cloth awning hangs over the tables that serve as the protest headquarters, with an Israeli flag standing on either side—as if the ranks of gray tents were about to march northward, toward the wealthy end of the city and the flush suburbs beyond. Under the awning, a thin 29-year-old man with a three-day beard tells me that he gave up plans to get married for lack of cash. “They stole our dreams,” he says. “A person is built of dreams.” A large hand-painted sign nearby renames the intersection “Habima-Tahrir Square.”

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Intellectual Sampler: An Appetizer of Rational Revelation

Gershom Gorenberg

Blogs, as this blogger knows painfully well, are intrinsically built for short attention spans. So how do you make a blog enjoyably intellectual, something that usually requires remaining focused for hours at a time?

The trick at  The Page 99 Test is based on a maxim by Ford Maddox Ford, “Open the book to page ninety-nine and read, and the quality of the whole will be revealed to you.” The blog does not  follow that principle to an extreme. It allows authors to give a paragraph or three of context before presenting page 99 of their books – which makes reading the blog much more helpful than just opening a serious work to the middle while standing in a shop. (Remember shops? You can still buy books printed on paper there.)

So in a recent post, before bringing page 99 of his new book, Divine Teaching and the Way of the World: A Defense of Revealed Religion, philosopher Sam Fleischacker explains that he’s dealing with how someone can be reasonable, rational and still affirm that “that one or more of the books long held to be sacred” really can teach you something:

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More Professorial Pride: On Abortion in Israel, and the Anarchistiker Hasidim

Gershom Gorenberg Two more thought-provoking reports from my students at Columbia Graduate School of Journalism  have just been published: Simone Gorrindo’s article on the Israeli version of the abortion debate is now up at Tablet. The argument is quieter here, perhaps, but not less intense. And naturally, it’s laden with extra helpings of history, nationalism … Read more

Why Is One Boycott Good and Another Not

Gershom Gorenberg Responding to my post on the Boycott Act, philosophy prof Sam Fleischacker has succinctly explained the difference between boycotting Israel and boycotting the settlements: …a nice way to draw the distinction between boycotts of Israel and boycotts of the settlements is that the former attacks the Israeli constitution (the general structure of the … Read more

Boxing of Parts — “Necessary Stories” column from The Jerusalem Report

Haim Watzman

The summer of my crush on Muffy was a summer of disparate parts (I had read a poem by Henry Reed). There were no centers to hold (we did Yeats in 20th-century lit class). I had just finished my junior year at Duke University and I was part of a quaternity (I had read Jung’s memoir in a course on intellectual history). There were four of us, Lorie, Muffy, me, and then Andy. Or maybe it was me, Muffy, Andy, and then Lorie. Or Lorie, Muffy, Andy, and then me. There were four of us and the connections were unclear.

What I mean is that Lorie was the odd one out because she was the team leader. Or I was the shadow because I was the Jew. Later Andy was the dark one. But who knows, there were so many ghosts among us.

photograph by George Foster
I am in what was once the parlor of a tumbledown and drafty wood-slat house on a hill above Campus Drive. The soft summer drizzle feels like a fine bead curtain. We have the boxing of parts. The parts are in thick-walled plastic bags but the bags have holes. We know this because the scent of formaldehyde pervades this house where a family once lived, perhaps with two pigtailed girls in sundresses fighting over a jump rope and a big brother laughing at them from a window. Father is off teaching chemistry at the women’s college and Mother is receiving Reverend Caruthers in the parlor while our nearsighted Lucy kneads biscuits next to the hot oven. Now the parlor is full of parts. The parts are in plastic bags and the plastic bags are in large rectangular Tupperware boxes and the boxes are on metal shelving that runs along the parlor walls and down the middle and they are covered in dust and ratshit. Muffy is over in the next aisle with Andy and I am in love with Muffy and outside the drizzle feels like a bead curtain and I am wearing plastic surgical gloves and cradling a chunk of pickled human liver in my hand. There is a Jewish girl who likes me but if she likes me there must be something wrong with her. I am a Jew and the parts do not fit together.

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Warning: This Post Is Illegal

Gershom Gorenberg

My new column is up at The American Prospect:

This article is against the law. To be more precise: It includes a call for boycotting the products of West Bank settlements, a call that will be illegal in Israel as soon as legislation just approved by the Knesset is published in the official gazette and takes effect. That’s normally a matter of a couple of days, perhaps a week.

The Prohibition on Instituting a Boycott Act was submitted by Zeev Elkin—a West Bank settler and Likud politician who chairs the ruling coalition in Israel’s parliament. On Monday night, the Knesset passed the Boycott Act on a straight party-line vote, with the 47 members of the coalition and a far-right opposition party voting in favor, and the 38 members of center and left-wing opposition parties voting against.

Under the law, publicly calling for an “economic, academic or cultural” boycott of “the State of Israel, one of its institutions or an area under its control” is a “civil tort.” That is, publicly organizing or even supporting a boycott is grounds for the boycott’s target to file a civil suit, and for a court to award punitive damages even if the plaintiff doesn’t prove actual financial harm. Promoting a boycott isn’t a criminal act, but it’s definitely an illegal one, and the Knesset has made civil lawsuits the method of punishment. (My thanks to leading Israeli legal commentator Moshe Negbi and to Georgetown University law professor David Luban for parsing the law.)

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Confederate History Month in Tel Aviv

Gershom Gorenberg

My new column is up at The American Prospect.

The plan is to comb the floor of the Mediterranean for the remains of the ship. The Israeli government will reportedly allocate $60,000 for the search. The next stage, much more costly, will be to salvage the Altalena and turn it into a memorial for the men of the right-wing Irgun underground, which sparked the momentary Israeli civil war in June 1948.

Judging by what the country’s leading politicians have said in recent days, the salvaged ship will commemorate the “crime” committed by the Israeli government against the rebels of the Altalena—and, bizarrely, the supposed saintliness of Irgun commander Menachem Begin for preventing fratricide. It’s as if the U.S. government officially endorsed Confederate History Month as a celebration of the South’s role in preserving the Union.

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New at South Jerusalem: The Archive of the Making and Unmaking of Israel

Gershom Gorenberg In service to our readers and to researchers, I’ve started creating a new online archive of historical documents – this one of historical documents that I found in the process of researching my new book, The Unmaking of Israel. First up: the missing epilogue of the Irgun history of its armed struggle against … Read more