Jeff’s Ride for Human Rights

Haim Watzman

When I met Jeff Heller during my first week at Duke University in 1974, I had little idea of who I was, where I was going, or even what I wanted to major in. Jeff had it all planned out-he was on his way to law school. But it was clear from the start that he wasn’t like the other pre-law and pre-med students, most of whom were interested mostly in the large incomes those professions promised to provide.

Jeff was a man of principle and remained one through three years at Duke and another three years at Chicago Law School. Yes, he followed the usual post-law school path by getting a job at a high-powered law firm, but it was clear to me that he wouldn’t last long in that environment. He soon left to start up his own practice. Sometimes law firm attrition can be high in particular law sectors as lawyers may feel like they are not being utilized enough or they discover a different law path in the opposite direction, whichever it is, law firms need to be able to connect with their employees, otherwise, they will leave for greener pastures as Jeff did.

“Practice” would perhaps be an exaggeration, because he spent most of his time and efforts for the next three decades working for a pittance, or just as often nothing at all, defending refugees who fled persecution and death. These people arrived in the United States and then found themselves in jail, threatened with deportation, facing an Immigration Service that refused to listen, refused to believe their stories, and refused to provide them with fundamental due process.

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Distress of a Salesman

Gershom Gorenberg

My new column is up at The American Prospect:

Distress of a Salesman

Before he went into government service, Benjamin Netanyahu was a furniture marketing executive. His first public-sector job was as an Israeli diplomat posted in the United States, for which he spent much of his time promoting Israel’s image. His approach to politics was shaped by his experience as a salesman: You can sell people the product that you want to sell as long as the packaging is what the customer wants to buy. And when sales slip, boost advertising.

Judging from the Israeli prime minister’s sudden burst of marketing in recent days, Netanyahu believes his political product is deeply in trouble, both at home and overseas. He has launched a drive to rebrand himself as a successful — if underappreciated — moderate. To that, he has added a negative campaign against the Palestinian Authority leadership. The effort testifies that Netanyahu sees a recent drop in his polling figures as an omen, not a momentary dip, and that he is scared about deteriorating relations with Western governments. It also underlines his attitude toward the Palestinian government in Ramallah — as a competitor for Western sympathy, not as a strategic partner for making peace.

Netanyahu’s distress began showing at last week’s Cabinet meeting, where he chastised his ministers for not talking enough about the government’s achievements. “There are governments that talk and don’t act. This one acts and doesn’t talk,” one Hebrew press report quoted him as saying. The ministers, unfortunately, didn’t know what achievements he had in mind and asked for talking points. Netanyahu then asked Information Minister Yuli Edelstein to put together a list, according to leaks from unnamed Cabinet members. The same Cabinet scuttlebutt described Netanyahu as “frustrated” and “irritable and grumpy.”

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Muscle and Mahler — “Necessary Stories” column from The Jerusalem Report

Haim Watzman

illustration by Avi Katz
I was not at all surprised when I noticed Gustav Mahler sweating on the elliptic machine next to me at Talpiot’s Body & Soul gym, although I’m not sure whether I should be proud or embarrassed that I’m probably the only patron of that middle-browridge establishment who would have recognized the gentleman with the high forehead, electric hair, and wire-rimmed glasses, especially since he was wearing a track suit rather than the usual three-piecer and bowtie. He strode at quite a brisk pace, his gaze directed intently at the vista of southwest Jerusalem visible through the gym’s large windows.

What I mean to say is not that I’m so familiar with the countenances of the great composers that I could pick any one of them out of a crowd of a thousand (although I could, I certainly could), but that I half-expected to see this particular late-Romantic Austrian-Bohemian-Jewish symphonist and conductor on this particular day, a fact that I remarked to him after removing my Ipod’s left earphone.

He didn’t hear me at first, and then it seemed to take him three or four beats to tear himself away from the view of Bayit VaGan, Malha, and the hazy Vale of the Spirits that winds through the Jerusalem hills down to the House of the Sun.

“Not surprised? Why would that be?” he asked, looking me over with what I could best describe as a sharp critical eye. “I do not normally patronize this place, but the celestial health club is closed for repairs and they have sent us here in the meantime.”

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Dalal: And Now for Some Good News

Gershom Gorenberg

Thanks and an apology are in order.

The thanks are to all those who donated to the Dalal Project, helping to fund Dalal Rusrus’s stay at Alyn Hospital, and to all those who contacted Israeli officials, helping to get Dalal’s parents permits to bring her from the West Bank to the hospital in Jerusalem. Extra special thanks are due to the people who helped coordinate what turned into a major organizational effort to make sure one three-year-old girl began the treatment she needs.

The apology is for my delay in getting back to you with an update. Travel, teaching and writing haven’t left me with any waking moments.

Dalal Rusrus, for those coming new to this story, is a Palestinian child from Beit Umar in the West Bank. She suffers from cerebral palsy and delayed development. Through a series of events I’ve described previously (first here, then here, and then here), she was invited for treatment at Alyn Hospital, the only pediatric rehabilitative facility in the region. The relatively easy problem that posed was paying for the treatment. The more difficult one, it turned out, was getting the necessary permits for her father and mother, Osama and Sunya, to enter Israel to accompany her.

The request for donations, here and elsewhere, brought a quick response from Israel and around the world, from Jews, Muslims and Christians. Much of the funding was handled administratively by the Tzedakah Committee at Kehillat Yedidya in Jerusalem.

After many long conversations with Civil Administration officials, Sunya and Osama got the necessary permits. The reasons for the initial refusals remain obscure. What’s clear from my conversations is that the level of journalistic and public interest surprised the officials, and increased their motivation to solve the problem. Activism worked.

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That Fickle, Freckled Faith — “Necessary Stories” column from The Jerusalem Report

Haim Watzman

illustration by Avi Katz

Some years ago, when my family was young, I had a neighbor with very strong opinions. Strong and often different from my own. Gavriel was warm, generous, devoted to his family, humble before his God, and dedicated to his country. He died suddenly and far too young.

In the years before his death, Gavriel underwent not a spiritual awakening, for he’d grown up observant and believing, but a spiritual deepening. He spent long nights immersed in Hasidic texts and studied Talmud with a black-coated partner from the Bratislaver community. He grew sidelocks and wore longer fringes under his shirt. But he continued to serve in his IDF reserve unit long after the usual age of retirement.

At the memorial service held on the first anniversary of his death, one speaker praised Gavriel for his temimut, a Hebrew word that that, in the Bible, means “whole” and “unblemished.” In modern religious parlance it usually refers to a simple, pure piety, one that harbors no doubts. It was the right word for the occasion, for Gavriel indeed brooked none. He believed with perfect faith in God, the coming of the Messiah, in the justice of Israel’s rule over the West Bank and Gaza Strip and their Palestinian inhabitants, and in the power of his love to make his wife and children happy despite the adversities they faced. He believed these things with such fervor that, in his presence, I was often left speechless, if not convinced.

Were I myself so whole, so tamim, I would have immediately quoted to myself from Psalms 18, “I will be whole [tamim] before him, and keep myself from iniquity.” Or Deuteronomy 18, “Be whole in your faith with the Lord your God.” Or perhaps the first verse of Job: “There was a man in the land of Uz whose name was Job, and the man was whole and upright, and one who feared God and turned away from evil.”

But I didn’t. I thought instead of another poem, and not even one by a Jew. “Glory be to God for dappled things,” my heart sang at Gavriel’s memorial service,

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Middle East Maverick

Haim Watzman My profile of Sari Nusseibeh and his new book are up on the website of The Chronicle of Higher Education. It’s a pleasure to see my byline in the paper again—I served as its Israel correspondent for many years. My replacement, friend, and neighborMatthew Kalman, does a fine job there now.

Dalal Update

Gershom Gorenberg I want to thank everyone who has lent a hand to Dalal Rusrus and her family, by contributing funds for her care or by writing to military officials to ask about her parents’ permits to bring her to Alyn Hospital in Jerusalem. Today Dalal’s mother Sunya was given a one-day permit to bring … Read more

The Vengeance of the Occupation

Gershom Gorenberg

My new column is up at The American Prospect:

I know that the Yiddish writer Sholem Asch didn’t intend his classic play, God of Vengeance, as an allegory about Israel and the impact of the occupation. The play was first staged 60 years before Israel conquered the West Bank. All the same, what’s happening in the Jewish state keeps tempting me to read Asch’s drama as an allegory.

In “God of Vengeance,” a character named Yankel Chapchovich in an unnamed Eastern European town runs a brothel in his basement while trying to bring up his daughter as a chaste Jewish girl on the floor above. To protect her purity, he installs a Torah scroll in his home. His plan naturally fails: There’s a limit to how much tribute vice can pay to virtue before the line between them vanishes.

Likewise, there’s a limit to how long a fragile democracy can maintain an undemocratic regime next door, in occupied territory, before democracy at home is corrupted. A border, especially one not even shown on maps, cannot seal off the rot.

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The Big Schlep — “Necessary Stories” column from The Jerusalem Report

Haim Watzman

illustration by Avi Katz
A shamus knows he’s getting old when people ask him stupid questions. And this shamus has been getting a lot of stupid questions lately — things people ought to know without needing to have an over-the-hill private eye like me to tell them. I realized that early one Friday morning in the damp room in Old Katamon that I call my office. The rain was so heavy that even the Hasidim with the plastic bags over their homburgs didn’t dare go out. And that’s unusual for a tough neighborhood like Katamon, where everyone — and I mean everyone — is holier than thou.

I had my feet on my desk, Rabbi Menachem Meiri’s Beit HaBechira open on my lap, a half-filled highball glass in my hand, and a nearly empty bottle of really bad schnapps on the floor. The wind blew the door open and I caught sight of the shingle I’d put up when I was a young dick with an attitude. “Ahrele Andorra—Kushiyot,” it read. Hard questions. That’s what I do, hard questions. Although I’m at an age when nothing that ought to be hard is really hard anymore.

But I guess the all-seeing private investigator up in heaven saw I was getting depressed and, even worse, that if something didn’t happen I’d have to go out in the deluge to get my bottle filled. Providence works in mysterious ways. He didn’t send me something hard. He sent something soft–real soft.

Because after the door opened the next gust of wind blew in this dame. Actually, I couldn’t tell it was a dame at first because she was so wet and bundled up in sweaters, coats and scarves that she looked more like a blowfish after a haircut. But as she started peeling off layers, she revealed a figure that would have inspired Maimonides to compose a 14th article of faith.

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Ancient Teeth–What They Mean and What They Say

Haim Watzman

Scientific papers are not generally thought of as allusive, but, as the article I wrote for Nature this week shows, intentional ambiguity is not foreign to the scientific world.

So are the eight ancient human teeth, some dated as far back as 300,000-400,000 years ago, that Avi Gopher of Tel Aviv University and his colleagues found in Qesem cave really evidence that Homo sapiens evolved here in Israel, as my friend and colleague Matthew Kalman wrote in the Daily Mail? Kalman based his story on Tel Aviv university’s press release, which Gopher vetted and by which he stands. Going out on a shorter limb, other reports in the mainstream press merely said that the discovery proves that modern humans evolved much earlier than the currently accepted 200,000 years before present.

As my article states, bloggers (such as Carl Zimmer and Brian Switek) who follow human evolution news jumped on the disparities between the press reports and the paper that Gopher et al. published in The American Journal of Physical Anthropology. The latter cautiously offers three alternative interpretations of the teeth.

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Saving Dalal

Gershom Gorenberg

At 10:03 on Monday morning, Osama Rusrus phoned from Beit Umar in the West Bank with wonderful news:  His wife Sunya and daughter Dalal had crossed through the checkpoint into Jerusalem, on their way to Alyn Hospital.

It took nearly two months of wrangling with the Israeli authorities, especially the agency that never signs its name, and it was touch and go till the last moment.

Before I tell the story, let me note that this is just an early chapter. The next chapter is getting Dalal the full treatment she needs at Alyn, in order to allow her to live as fully as a girl with brain damage can. Right now she is unable to walk, has use of one hand, and has a vocabulary of one word. Treatment, according to Dr. Eliezer Be’eri of Alyn Hospital, will allow her “to develop to her potential, whatever that is” and enjoy a greater quality of life. It will require a  lot of money. If you want to help, read on, or just skip to the bottom of this post for details.

Be’eri met with Osama and his daughter Dalal in October to give an initial assessment of her condition and of whether Alyn could help her. Dalal is three-and-a-half years old and has suffered since birth from brain damage that has drastically slowed her development. (An account of that meeting is here.) Neither Osama nor his wife Sunya were able to enter Jerusalem, so Be’eri performed that initial examination on the patio of the Everest Hotel outside Beit Jalla in the West Bank.

Be’eri’s assessment was that Dalal not only could benefit from treatment, but needed to begin quickly. He arranged for a multi-disciplinary examination at Alyn, and made sure it was scheduled as “urgent.” With Alyn’s letter, Osama requested a permit to enter Jerusalem.

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Beware the Military-Religious Complex

Gershom Gorenberg

My new column is up at The American Prospect:

Lt. Gen. Ashkenazi stood at a lectern last week wearing the kind of size XXL skullcap that is the social marker of Orthodox settlers, praising an army program that is the pride of Israel’s religious right. He looked slightly bashful. Ashkenazi, Israel’s military chief of staff, lives in a rather boring suburb of Tel Aviv, not a West Bank settlement. He’s not an Orthodox Jew, so he usually doesn’t wear a hat or skullcap, except for formal occasions when he puts on his military beret. As a military man, he’s officially not a politician. Then again, you don’t get appointed to head the Israel Defense Forces without a sharp sense of which way the political winds are blowing.

Before I get into the details, let me note several implications of this incident. It demonstrates, yet again, that when politicians create an alliance between the state and a religious movement, the outcome is lose-lose for both. In the strictly Israeli context, it shows the growing dependence of the army on soldiers and officers from the Orthodox right, whose commitment to implementing democratic decisions is a touch iffy. And a major reason for that dependency (I know this is a terrible surprise) is the ongoing occupation of the West Bank.

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